Terracotta Army Exhibit – Member VIP Event

Terracotta Army Exhibit – Members Only VIP Program

Greater Cincinnati Chinese Chamber of Commerce is proud to present a special VIP program for our members only at the Cincinnati Art Museum on April 27 from 4-9 PM with special guided tour of the world famous Terracotta Army Exhibit followed by world class performances and catering services in the exclusive VIP section of the museum.

Terracotta Army features 120 objects drawn from the collections of Chinese art museums and archaeological institutes, including terracotta figures of warriors, arms and armor, ritual bronze vessels, works in gold and silver, jade ornaments, precious jewelry and ceramics. More than 40 of these works have never been on view in the U.S. before this exhibition.

All Chinese Chamber Members please join us for
A Night of Art, Music & Fun on
Friday, April 27, from 4PM to 9PM


A Dictator or A Messiah? Implications of China’s 2018 Constitutional Changes.

Implications of China’s 2018 Constitutional Changes.

After the Mao era, China’s leaders have emphasized collective leadership and orderly succession. But a proposal to remove presidential term limits clears the way for Xi Jinping to rule indefinitely, as he seeks to restore what he considers China’s rightful place in the world. The bold move reinforces Xi’s position as the most powerful Chinese leader since Mao Zedong. It also signals the end of a period of collective leadership that has dominated elite politics in China for much of the past three decades – a period that many Western observers predicted would inevitably lead to democracy and rule of law. Instead, Xi appears determined to impose one-man rule as he seeks to restore China to what he considers its rightful place on the international stage.

What does this mean to you and your business, now and for the long run?
Is Xi a dictator or a messiah to China and the world?
How should you plan your business for the years to come when dealing with China?

Hear from our resident experts and
join our business luncheon on
Friday, March 30, from Noon to 1:30PM

2018 Lunar New Year Gala

You are cordially invited to join us for our
Celebrating the Year of the Dog

The Greater Cincinnati Chinese Chamber of Commerce holds this signature event annually to celebrate the beginning of the Lunar New Year. It’s a wonderful opportunity to observe one of the most important holidays in the Asian culture, and support our mission of Building Bridges between Greater Cincinnati and Greater China. We invite you to celebrate with us, along with our Chamber members and representatives from all over the Greater Cincinnati business community.

Come and join our celebration!
Saturday, February 10, 2018 at The Ramada Plaza
11320 Chester Rd, Cincinnati, OH 45246 (click for map & directions)

5:00 P.M. Networking Reception
6:30 P.M. Dinner & Program

• Free onsite parking for all guests •

Thank you to our 2018 Gala Sponsors:



For any questions or additional information and details about the event please do not hesitate to contact us.

Cultural Guide to Japan

Jin Kong is a guest research fellow with The Greater Cincinnati World Affairs Council (GCWAC) for the next six months. This fellowship is sponsored by The Mission Continues. Through this fellowship, Kong is researching to gain a better understanding of the populist sentiment towards immigrants in the Cincinnati region. This is one blog of many on his research of immigration and Cincinnati. To learn more about Jin Kong click here

Japanese Culture and History

Japan is a chain of almost 7,000 islands stretching from Siberia in the north to Taiwan in the south. Of these islands, Hokkaido to the north and is the home of the Ainu people. The largest Japanese island is Honshu, the main island. It is slightly larger than Great Britain and is the home of Mt. Fuji—an active volcano at 12,388 ft. The Shikoku island to the south is the ancestral home of Shingon Buddhist Kōbō Daishi (774–835), and the 88 Sacred Temples of Shikoku. Kyushu is the southernmost region bordered by the East China Sea to the west and the Pacific Ocean to the east, and stretches along the Ryukyu archipelago out for some 700 miles to the southwest.

The Paleolithic people from the Asian mainland was said to have settled on the islands some 35,000 years ago. About 10,000 years ago, the Jomon hunter-gatherers emerged and are said to be ancestral to the Ainu people. Korean settlers came around 400 BCE and brought with them metal-working, rice, and weaving to Japan.

Japanese recorded history began with the Kofun period (250 CE) and is characterized by burial mounds, ruling warlords, and adoption of many Chinese customs and innovations. Early records of Buddhist monks from China can trace to this period of the Japanese history, but official introduction of Buddhism is date to the Asuka Period in 522 CE by Korean emissary monks.

The first Japanese central government came in the 8th century. Buddhism and Chinese calligraphy flourished with the aristocratic class; Shintoism—a collection of native beliefs and mythology devoted to the worship a multitude of gods (kami), was more popular with the commoners during this period. This period also saw the rise of a uniquely Japanese culture with imperial court artisans, poets, and the emergence of the samurai warrior class.

Shoguns demanded blind loyalty from their samurai and became more powerful over time. They eventually took power in 1185, and ruled Japan in the name of an emperor until 1868. A constitutional monarchy was established thereafter, headed by the Meiji Emperor; and marked the end of the shoguns. Meiji Emperor’s son was chronically ill and this gave opportunity for the country to further democratize.

Japan controlled Korea and northern China during World War I. Emperor Hirohito oversaw Japan’s expansion during World War II. He surrendered at the end of the war and subsequently reigned as Japan became modern industrialized nation. Today, Japan is a parliamentary constitutional monarchy with 47 prefectures. It has a civil law system based on the German model and heavily influenced by the Americans.

Japanese People and the Arts

The Japanese people values cooperation, have a strong work ethic, and are polite, calm, and reserved. The Japanese economy is prized for its interlockings and efficiency. In 2016, it was the fourth-largest economy in the world but it has faced repeated recession and slow growth in recent decades. The Japanese mindset centers around their natural environments, from jagged mountains to cascading waterfalls. Their fascination with nature is evident in their spiritual interest in Shinto, the Way of the Gods—a belief that every mountain, stream, tree, or impressive rock has a spirit. These spirits (known as kami) are watchers over human affairs. Confucianism gained popularity in Japan in the 7th century and persisted for centuries (it was the stated ideology during the Tokugawa period in the 17th century).

The Japanese writing system was imported from China. The earliest Japanese texts were written in Classical Chinese; however, the Japanese written language evolved gradually and branched during the 9th Century. Almost all modern written Japanese has a mixture of kanji (Chinese) and kana (Japanese native). Kana is itself two distinct syllabaries: the Hiragana—often seen in poetry, diaries, and novels, became a cursive abbreviation for the kanji (Chinese), used mostly by women as they were excluded from the study of Chinese characters; and the Katakana—used by Buddhist monks as laced mnemonic devices to help bridge the inflections between spoken Chinese and Japanese.

Japanese art styles range from ink painting and calligraphy on silk and paper, to woodblock prints, origami, and more recently manga. The Japanese aesthetics incorporates elements of foreign culture such as China that complemented their preferences. In the 9th century, Japan began to develop indigenous forms of expression and painting is the preferred medium. Japanese ceramics is also well known around the world; and the Japanese prefer to build their homes with natural materials and tends to blend the interior and exterior space to reflect harmony and family character.


“Chanoyu,” translated literally as “hot water for tea,” refers to the art of preparing and serving tea. Chanoyu is meant to indoctrinate gathering of friends evoking self-awareness, generosity towards others, and a reverence for nature. The tradition was introduced from China in the 12th century by Japanese Buddhists. Its principles include harmony between guests, hosts, nature, and setting; respect and sincerity toward another; spiritually cleanse; and inner peace allowing one to truly share.

Each tea gathering is a once in a lifetime event. Therefore, the sharing of a bowl of tea should be conducted with humble nature and the utmost sincerity.

Immigration to the United States

Since 1639, Japan had maintained a strict isolation policy and emigration out of Japan was strictly controlled. In 1853, Commodore Matthew Perry of the United States Navy forced a trade relationship between Japan and the U.S. With this opening up, Japan underwent great transformations. But rapid urbanization and industrialization brought agricultural decline. As the US economy boomed, the lure was difficulty to resist. By the 1880s, Japanese emigration policy relaxed and Japanese immigration into the United States soon followed. The Japanese government even selected emigrants from time to time favoring ambition and good connections.

Between 1886 and 1911, more than 400,000 Japanese immigrated to the United States mostly landed in Hawaii and the West Coast. The Japanese were among the last immigrant groups to come to Ohio. In 1940, only eighteen Japanese were documented as having resided in this state. During World War II, Japanese Americans were forced into internment camps. Some of the internees were eventually allowed to leave and many found employment in Midwestern cities. Some of these migrant Japanese workers returned to the West Coast after the war. The Japanese Americans who remained in Ohio were mostly recent immigrants from Japan; some came here as spouses of American servicemen.

In recent years, many Japanese migrants have settled in Marysville, Ohio, due to the Honda manufacturing plant. According to one census, there are about 800 Japanese in the Cincinnati region. However, the popularity of Japanese food has been growing steadily in Cincinnati including the popular KaZe in OTR.

The blog is in part of the Mission Continues blog series, written by Jin Kong and therefore all words and thoughts are his own and not a reflection of GCWAC.

Culture Guide to Vietnam

Jin Kong is a guest research fellow with The Greater Cincinnati World Affairs Council (GCWAC) for the next six months. This fellowship is sponsored by The Mission Continues. Through this fellowship, Kong is researching to gain a better understanding of the populist sentiment towards immigrants in the Cincinnati region. This is one blog of many on his research of immigration and Cincinnati. To learn more about Jin Kong click here.

History to Present

Human habitation of the now northern Vietnam dates back 500,000 years; primitive agriculture dates back to 7000 BC. The Chinese colonized the region for a better part of Vietnam’s recorded history. There was a brief Vietnamese independence in 40 A.D. led by the Trung Sisters; and another some 900 years later in 938 A.D. But Vietnam again came under China’s control in the early 15th century and once more sought independence by Le Loi’s famous victory over the Chinese in 1428.

Between the Portuguese landing in 1516, the French and Japanese occupations, and the eventual America’s failed war, the Vietnam region was split between the north and the south. Historically it began with Trinh ruling the north and the Nguyen ruling and expanding the south, each aligned with a European colonial opportunist. The division and resentment worsened the anti-colonialism sentiment long held by the Vietnamese people. Eventually, communism became the successful party to lead an anti-colonialism campaign to “liberate” the South, which began in 1959.

After the Vietnam War, United States re-established its diplomatic relationship in 1994 following the lifting of its embargo that had been in place since the 1960s. Vietnam entered the World Trade Organization in 2006 and experienced significant economic growth thereafter; it is now a major tourism destination for many.

Due to the long Chinese influence, the Vietnamese people maintains a traditional family and clan based society. Although heavily influenced by Confucius and its feudal views of male importance, women play the most important role in family life. Moreover, Vietnamese women have long been inspired by the heroics of the Trung Sisters who led the very first independence campaign and won. Vietnam in its modern age has passed a number of laws on marriage and family in order to make family relations equal between men and women. But the time-honored Confucian tradition of “respect for the elderly and love for the children” are maintained and advocated in Vietnamese families.

People, Places, and Celebrations

There are approximately 95 million people in Vietnam; 54 ethnic groups are recognized and the majority group is Kinh (Viet), which constitutes 86% of the country’s population. Vietnamese is the official language but English is favored as a second language. Chinese, French, and various mountain languages are also spoken. By far, the country is Buddhist and majority of the country’s population is between the working age of 25 and 54 (according to the World Factbook).

Vietnam is one of the most densely populated region on earth and perhaps artistically vibrant for this reason. Vietnamese Literature has been developed with a unique multi-identity. Its traditional form takes shape in folklores, tales, humor, as well as Chinese and Vietnamese scripts. Its contemporary literature came to age with the introduction of a Vietnam national language (Quoc Ngu).

Between 1945 and 1975, Vietnamese literature reflected aspiration for peace and independence; today it is much more a call to national identity and progress. The Vietnamese performing arts include popular, classical, and reformed theatre, water puppet, court music and dancing, folk-song, duets, ceremonial songs, etc.

Vietnamese architecture consists of wood, stone, brick and thatch, bamboo and leaves, typically represented in pagodas. Vietnamese architecture is also influenced by European and North American styles. Many famous buildings were built in the classical European style, such as the Presidential Palace, Supreme Court, Hanoi Opera House, and the State Bank of Vietnam. Vietnam architecture was also influenced by the Soviets; for example, Ho Chi Minh Mausoleum, Friendship Cultural Palace, etc.

Vietnamese paintings are traditionally worships and celebratory. Its current artists, on the other hand, attempt to explore global subject matters and new styles of Vietnamese paintings on oil, lacquer and silk. Vietnam also has a long and rich history of hand-crafting ceramics, lacquer, silk, rattan and bamboo.

Most Vietnamese festivals are held during traditional agricultural “leisure times” which are spring and autumn. Many of the major celebratory festivals are commonly found in other Asian countries: e.g., the Lunar New Year and Fall Full-Moon festival. The Lunar New Year is the biggest one among Vietnam’s traditional festivals. During this time, family get together and enjoy traditional food, visit relatives, friends and colleagues and wish them a happy new year.

Vietnamese Cuisine


People of Vietnam respect the rule of balance and it is evident in their cuisine choices. Vietnamese food typically exhibits five taste elements: spicy, sour, bitter, salty, and sweet; corresponding to five organs: gall bladder, small intestine, large intestine, stomach, and urinary bladder. Vietnam cooking typically select five types of nutrients: powder, water/liquid, minerals, protein, and fat; and it also tries to have five colors: white, green, yellow, red, and black in their dishes. Rice is a dominate component to a meal, and choice protein often include fish, meat, or tofu. Vietnamese food is also well-known for its pickled, steamed, or fresh vegetables; fish sauce, made from fermented fish, is also commonly used.

The North and South Vietnamese food differ much like the way China’s north and south differ in their eating habits. Southern Vietnamese food are often bold, made of fresh ingredients, often with rice, and strong in salt and fish flavors. Northern Vietnamese food are heavily influenced by the Chinese, including the iconic pho (China’s northern cuisine preference include noodles and breads).

Due to its colonial history, Vietnamese food also takes a European spin. For example, Banh mi is a popular modern-day Vietnamese street-food that requires the use of baguettes, which was introduced by the French. But the Vietnamese people make their bread with a mix of rice and wheat flours.

Vietnamese in America

In 2010, Vietnamese was the 4th largest among Asian population groups in the United States. Majority of the Vietnamese immigrants live in California, Texas, Washington, Virginia, Florida, and Massachusetts.

Immigration from Vietnam began as a humanitarian inflow due to the Vietnam War. In recent decades, family based immigration is more common. A 2014 census survey reported 1.3 million Vietnamese immigrants, accounting for 3% of the nation’s total immigrant count. (Source: U.S. Census Bureau 2014 American Community Surveys).

Vietnamese immigrants generally have higher incomes compared to other foreign- and native-born populations. In 2014, median household income among Vietnamese immigrants was $59,933; and there were less Vietnamese immigrants living in poverty compared to other foreign- and native-born populations.

Vietnamese immigrants mostly came to the United States prior to 2000. Since then, Vietnamese immigration significantly decreased. Today, Ohio is home to estimated 11,000 Vietnamese immigrants. Catholic Charities Southwestern Ohio claimed to have resettled more than 10,000 refugees in Cincinnati since the Vietnam War exodus. One census report puts Vietnamese population in Cincinnati to approximately 3,100 (closing-in on the approximately 4,000 Chinese and 3,300 Indian immigrants in Cincinnati).

Along with this increased Vietnamese cultural presence, Cincinnati is now the home of many Vietnamese restaurants including the popular Pho Lang Thang, Quan Hapa, and lunch favorite located in downtown Cincinnati—Saigon Subs and Rolls. The University of Cincinnati has a Vietnamese Student Association claiming 311 members.

The blog is part of the Mission Continues blog series, written by Jin Kong and therefore all words and thoughts are his own and not a reflection of GCWAC.